It’s a classic statement shared at many public outreach events…’we are made of stardust’. It is true enough that the human body is mostly water with some other elelments like carbon which are formed inside stars just like the Sun. It’s not just common elements like carbon though for we also have slighly more rare elements like iodine and bromine. They don’t form in normal stars but instead are generated in collisions between neutron stars! It poses an interesting question, without the neutron star merger event; ‘would we exist?’
Continue reading “Could We Live Without Kilonovae?”The Early Earth was Really Horrible for Life
Earth has had a long and complex history since its formation roughly 4.5 billion years ago. Initially, it was a molten ball, but eventually, it cooled and became differentiated. The Moon formed from a collision between Earth and a protoplanet named Theia (probably), the oceans formed, and at some point in time, about 4 billion years ago, simple life appeared.
Those are the broad strokes, and scientists have worked hard to fill in a detailed timeline of Earth’s history. But there are a host of significant and poorly-understood periods in the timeline, lined up like targets for the scientific method. One of them concerns UV radiation and its effects on early life.
A new study probes the effects of UV radiation on Earth’s early life-forms and how it might have shaped our world.
Continue reading “The Early Earth was Really Horrible for Life”Life on Earth Needed Iron. Will it be the Same on Other Worlds?
A lot has to go right for a planet to support life. Some of the circumstances that allow life to bloom on any given planet stem from the planet’s initial formation. Here on Earth, circumstances meant Earth’s crust contains about 5% iron by weight.
A new paper looks at how Earth’s iron diminished over time and how that shaped the development of complex life here on Earth. Is iron necessary for complex life to develop on other worlds?
Continue reading “Life on Earth Needed Iron. Will it be the Same on Other Worlds?”Researchers May Have Found the Missing Piece of Evidence that Explains the Origins of Life
The question of how life first emerged here on Earth is a mystery that continues to
One of the more daunting aspects of the mystery has to do with peptides and enzymes, which fall into something of a “chicken and egg” situation. Addressing this, a team of researchers from the University College London (UCL) recently conducted a study that effectively demonstrated that peptides could have formed in conditions
Language in the Cosmos I: Is Universal Grammar Really Universal?
The METI Symposium
The symposium
How could you devise a message for intelligent creatures from another planet? They wouldn’t know any human language. Their ‘speech’ might be as different from ours as the eerie cries of whales or the twinkling lights of fireflies. Their cultural and scientific history would have followed its own path. Their minds might not even work like ours. Would the deep structure of language, its so called ‘universal grammar’ be the same for aliens as for us? A group of linguists and other scientists gathered on May 26 to discuss the challenging problems posed by devising a message that extraterrestrial beings could understand. There are growing hopes that such beings might be out there among the billions of habitable planets that we now think exist in our galaxy. The symposium, called ‘Language in the Cosmos’ was organized by METI International. It took place as part of the National Space Society’s International Space Development Conference in Los Angeles. The Chair of the workshop was Dr. Sheri Wells-Jensen, a linguist from Bowling Green State University in Ohio.
What is METI International?
‘METI’ stands for messaging to extraterrestrial intelligence. METI International is an organization of scientists and scholars that aims to foster an entirely new approach in our search for alien civilizations. Since 1960, researchers have been looking for extraterrestrials by searching for possible messages they might send to us by radio or laser beams. They have sought the giant megastructures that advanced alien societies might build in space. METI International wants to move beyond this purely passive search strategy. They want to construct and transmit messages to the planets of relatively nearby stars, hoping for a response.
One of the organization’s central goals is to build an interdisciplinary community of scholars concerned with designing interstellar messages that can be understood by non-human minds. More generally, it works internationally to promote research in the search for extraterrestrial intelligence and astrobiology, and to understand the evolution of intelligence here on Earth. The daylong symposium featured eleven presentations. It main theme was the role of linguistics in communication with extraterrestrial intelligence.
This article
This article is the first in a two part series. It will focus on one of the most fundamental issues addressed at the conference. This is the question of whether the deep underlying structure of language would likely be the same for extraterrestrials as for us. Linguists understand the deep structure of language using the theory of ‘universal grammar’. The eminent Linguist Noam Chomsky developed this theory in the middle of the twentieth century.
Two interrelated presentations at the symposium addressed the issue of universal grammar. The first was by Dr. Jeffery Punske of Southern Illinois University and Dr. Bridget Samuels of the University of Southern California. The second was given by Dr. Jeffrey Watumull of Oceanit, whose coauthors were Dr. Ian Roberts of the University of Cambridge, and Dr. Noam Chomsky himself, of the Massachusetts Institute of Technology.
Chomsky’s universal grammar-For humans only?
Universal grammar
Despite its name, Chomsky originally took his ‘universal grammar’ theory to imply that there are major, and maybe insuperable barriers to mutual understanding between humans and extraterrestrials. Let’s first consider why Chomsky’s theories seemed to make interstellar communication virtually hopeless. Then we’ll examine why Chomsky’s colleagues who presented at the symposium, and Chomsky himself, now think differently.
Before the second half of the twentieth century, linguists believed that the human mind was a blank slate, and that we learned language entirely by experience. These beliefs dated to the seventeenth century philosopher John Locke and were elaborated in the laboratories of behaviorist psychologists in the early twentieth century. Beginning in the 1950’s, Noam Chomsky challenged this view. He argued that learning a language couldn’t simply be a matter of learning to associate stimuli with responses. He saw that young children, even before the age of 5, can consistently produce and interpret original sentences that they had never heard before. He spoke of a “poverty of the stimulus”. Children couldn’t possibly be exposed to enough examples to learn the rules of language from scratch.
Chomsky posited instead that the human brain contained a “language organ”. This language organ was already pre-organized at birth for the basic rules of language, which he called “universal grammar”. It made human infants primed and ready to learn whatever language they were exposed to using only a limited number of examples. He proposed that the language organ arose in human evolution, maybe as recently of 50,000 years ago. Chomsky’s powerful arguments were accepted by other linguists. He came to be regarded as one of the great linguists and cognitive scientists of the twentieth century.
Universal grammar and ‘Martians’
Human beings speak more than 6000 different languages. Chomsky defined his “universal grammar” as “the system of principles, conditions, and rules that are elements or properties of all human languages”. He said it could be taken to express “the essence of human language”. But he wasn’t convinced that this ‘essence of human language’ was the essence of all theoretically possible languages. When Chomsky was asked by an interviewer from Omni Magazine in 1983 whether he thought that it would be possible for humans to learn an alien language, he replied:
“Not if their language violated the principles of our universal grammar, which, given the myriad ways that languages can be organized, strikes me as highly likely…The same structures that make it possible to learn a human language make it impossible for us to learn a language that violates the principles of universal grammar. If a Martian landed from outer space and spoke a language that violated universal grammar, we simply would not be able to learn that language the way that we learn a human language like English or Swahili. We should have to approach the alien’s language slowly and laboriously — the way that scientists study physics, where it takes generation after generation of labor to gain new understanding and to make significant progress. We’re designed by nature for English, Chinese, and every other possible human language. But we’re not designed to learn perfectly usable languages that violate universal grammar. These languages would simply not be within the range of our abilities.”
If intelligent, language-using life exists on another planet, Chomsky knew, it would necessarily have arisen by a different series of evolutionary changes than the uniquely improbable path that produced human beings. A different history of climate changes, geological events, asteroid and comet impacts, random genetic mutations, and other events would have produced a different set of life forms. These would have interacted with one another in a different ways over the history of life on the planet. The “Martian” language organ, with its different and unique history, could, Chomsky surmised, be entirely different from its human counterpart, making communication monumentally difficult, if not impossible.
Convergent evolution and alien minds
The tree of life
Why did Chomsky think that the human and ‘Martian‘ language organ would likely be fundamentally different? How come he and his colleagues now hold different views? To find out, we first need to explore some basic principles of evolutionary theory.
Originally formulated by the naturalist Charles Darwin in the nineteenth century, the theory of evolution is the central principle of modern biology. It is our best tool for predicting what life might be like on other planets. The theory maintains that living species evolved from previous species. It asserts that all life on Earth is descended from an initial Earthly life form that lived more than 3.8 billion years ago.
You can think of these relationships as like a tree with many branches. The base of the trunk of the tree represents the first life on Earth 3.8 billion years ago. The tip of each branch represents now, and a modern species. The diverging branches connecting each branch tip with the trunk represent the evolutionary history of each species. Each branch point in the tree is where two species diverged from a common ancestor.
Evolution, brains, and contingency
To understand Chomsky’s thinking, we’ll start with a familiar group of animals; the vertebrates, or animals with backbones. This group includes fishes, amphibians, reptiles, birds, and mammals, including humans.
We’ll compare the vertebrates with a less familiar, and distantly related group; the cephalopod molluscs. This group includes octopuses, squids, and cuttlefish. These two groups have been evolving along separate evolutionary paths-different branches of our tree-for more than 600 million years. I’ve chosen them because, as they’ve traveled along their separate branch of our evolutionary tree, each has evolved it own sort of complex brains and complex sense organs.
The brains of all vertebrates have the same basic plan. This is because they all evolved from a common ancestor that already had a brain with that basic plan. The octopus’s brain, by contrast, has an utterly different organization. This is because the common ancestor of cephalopods and vertebrates lies much further back in evolutionary time, on a lower branch of our tree. It probably had only the simplest of brains, if any at all.
With no common plan to inherit, the two kinds of brains evolved independently of one another. They are different because evolutionary change is contingent. That is, it involves varying combinations of influences, including chance. Those contingent influences were different along the path that produced cephalopod brains, than along the one that led to vertebrate brains.
Chomsky believed that many languages might be theoretically possible that violated the seemingly arbitrary constraints of human universal grammar. There didn’t seem to be anything that made our actual universal grammar something special. So, because of the contingent nature of evolution, Chomsky assumed that the ‘Martian’ language organ would arrive at one of these other possibilities, making it fundamentally different from its human counterpart.
This sort of evolution-based pessimism about the likelihood that humans and aliens could communicate is widespread. At the symposium, Dr. Gonzalo Munévar of Lawrence Technological University argued that intelligent creatures that evolved sensory systems and cognitive structures different from ours would not develop similar scientific theories or even similar mathematics.
Evolution, eyes, and convergence
Now lets consider another feature of the octopus and other cephalopods; their eyes. Surprisingly, the eyes of octopuses resemble those of vertebrates in intricate detail. This uncanny resemblance can’t be explained in the same way as the general resemblance of vertebrate brains to one another. It’s almost certainly not due to inheritance of the traits from a common ancestor. It’s true that some of the genes involved in the building of eyes are the same in most animals, appearing far down towards the trunk of our evolutionary tree. But, biologists are almost certain that the common ancestor of cephalopods and vertebrates was much too simple to have any eyes at all.
Biologists think eyes evolved separately more than forty times on Earth, each on its own branch of the evolutionary tree. There are many different kinds of eyes. Some are so strangely different from our own that even a science fiction writer would be surprised by them. So, if evolutionary change is contingent, why do octopus eyes bear a striking and detailed similarity to our own? The answer lies outside of evolutionary theory, with the laws of optics. Many large animals, like the octopus, need acute vision. There is only one good way, under the laws of optics, to make an eye that meets the needed requirements. Whenever such an eye is needed, evolution finds this same best solution. This phenomenon is called convergent evolution.
Life on another planet would have its own separate evolutionary tree, with the base of the trunk representing the appearance of life on that planet. Because of the contingency of evolutionary change, the pattern of branches might be quite different from our Earthly evolutionary tree. But because the laws of optics are the same everywhere in the universe, we can expect that large animals under similar conditions will evolve an eye that looks a lot like that of a vertebrate or a cephalopod. Convergent evolution is potentially a universal phenomenon.
Not just for humans anymore?
Taking apart the language organ
By the beginning of the twenty-first century, Chomsky and some of his colleagues started to look at the language organ and universal grammar in a new way. This new view made it seem like the properties of universal grammar were inevitable, much as the laws of optics made many features of the octopus’s eye inevitable.
In a 2002 review, Chomsky and his colleagues Marc Hauser and Tecumseh Fitch argued that the language organ can be decomposed into a number of distinct parts. The sensory-motor, or externalization, system is involved in the mechanics of expressing language through methods like vocal speech, writing, typing, or sign language. The conceptual-intentional system relates language to concepts.
The core of the system, the trio proposed, consists of what they called the narrow faculty of language. It is a system for applying the rules of language recursively, over and over, thereby allowing the construction of an almost endless range of meaningful utterances. Jeffrey Punske and Bridget Samuels similarly spoke of a ‘syntactic spine’ of all human languages. Syntax is the set of rules that govern the grammatical structure of sentences.
The inevitability of universal grammar
Chomsky and his colleagues made a careful analysis of what computations a nervous system might need to perform in order to make this recursion possible. As an abstract description of how the narrow faculty works, the researchers turned to a mathematical model called the Turing machine. The mathematician Alan Turing developed this model early in the twentieth century. This theoretical ‘machine’ led to the development of electronic computers.
Their analysis led to a striking and unexpected conclusion. In a book chapter currently in press, Watumull and Chomsky write that “Recent work demonstrating the simplicity and optimality of language increases the cogency of a conjecture that at one time would have been summarily dismissed as absurd: the basic principles of language are drawn from the domain of (virtual) conceptual necessity”. Jeffrey Watumull wrote that this strong minimalist thesis posits that “there exist constraints in the structure of the universe itself such that systems cannot but conform”. Our universal grammar is something special, and not just one among many theoretical possibilities.
Plato and the strong minimalist thesis
The constraints of mathematical and computational necessity shape the narrow faculty to be as it is, just like the laws of optics shape both the vertebrate and the octopus eye. ‘Martian’ languages, then, might follow the same universal grammar as human languages because there is only one best way to make the recursive core of the language organ.
Through the process of convergent evolution, nature would be compelled to find this one best way wherever and whenever in the universe that language evolves. Watumull supposed that the brain mechanisms of arithmetic might reflect a similarly inevitable convergence. That would mean that the basics of arithmetic would also be the same for humans and aliens. We must, Watumull and Chomsky wrote “rethink any presumptions that extraterrestrial intelligence or artificial intelligence would really be all that different from human intelligence”.
This is the striking conclusion that Watumull, and in a complementary way, Punske and Samuels presented at the symposium. Universal grammar may actually be universal, after all. Watumull compared this thesis to a modern, computer age version of the beliefs of the ancient Greek philosopher Plato, who maintained that mathematical and logical relationships are real things that exist in the world apart from us, and are merely discovered by the human mind. As a novel contribution to a difficult ages-old philosophical problem, these new ideas are sure to stir controversy. They illustrate the depth of new knowledge that awaits us as we reach out to other worlds and other minds.
Universal grammar and messages for aliens
What are the consequences of this new way of thinking about the structure of language for practical attempts to create interstellar messages? Watumull thinks the new thinking is a challenge to “the pessimistic relativism of those who think it overwhelmingly likely that terrestrial (i.e. human) intelligence and extraterrestrial intelligence would be (perhaps in principle) mutually unintelligible”. Punske and Samuels agree, and think that “math and physics likely represent the best bet for common concepts that could be used as a starting point”.
Watumull supposes that while the minds of aliens or artificial intelligences may be qualitatively similar to ours, they may differ quantitatively in having bigger memories, or the ability to think much faster than us. He is confident that an alien language would likely include nouns, verbs, and clauses. That means they could probably understand an artificial message containing such things. Such a message, he thinks, might also profitably include the structure and syntax of natural human languages, because this would likely be shared by alien languages.
Punske and Samuels seem more cautious. They note that “There are some linguists who don’t believe nouns and verbs are universal human language categories”. Still, they suspect that “alien languages would be built of discrete meaningful units that can combine into larger meaningful units”. Human speech consists of a linear sequence of words, but, Punske and Samuels note that “Some of the linearity imposed on human language may be due to the constraints of our vocal anatomy, and already starts to break down when we think about signed languages”.
Overall, the findings foster new hope that devising a message comprehensible to extraterrestrials is feasible. In the next installment, we will look at a new example of such a message. It was transmitted in 2017 towards a star 12 light years from our sun.
References and further reading
Allman J. (2000) Evolving Brains, Scientific American Library
Chomsky, N. (2017) The language capacity: Architecture and evolution, Psychonomics Bulletin Review, 24:200-203.
Gliedman J. (1983) Things no amount of learning can teach, Omni Magazine, chomsky.info
Hauser, M. D. , Chomsky, N. , and Fitch W. T. (2002) The faculty of language: What is it, Who has it, and How did it evolve? Science, 298: 1569-1579.
Land, M. F. and Nilsson, D-E. (2002) Animal Eyes, Oxford Animal Biology Series
Noam Chomsky’s theories on language, Study.com
Patton P. E. (2014) Communicating across the cosmos. Part 1: Shouting into the darkness, Part 2: Petabytes from the stars, Part 3: Bridging the vast gulf, Part 4: Quest for a Rosetta Stone, Universe Today.
Patton P. E. (2016) Alien Minds, I. Are extraterrestrial civilizations likely to evolve, II. Do aliens think big brains are sexy too?, III. The octopus’s garden and the country of the blind, Universe Today
Could We Marsiform Ourselves?
As soon as people learn how inhospitable Mars, Venus, and really the entire Solar System are, they want to know how we can fix it. There’s a word for fixing a planet to make it more like Earth: terraforming.
If you want to fix Mars, all you have to do is thicken and warm up its atmosphere to the point that Earth life could survive. You’d need to do the opposite with Venus, cooling it down and reducing the atmospheric pressure.
But it’s hard to wrap your brain around the scale it would take to do such a thing. We’re talking about an incomprehensible amount of atmosphere to try and modify. The atmospheric pressure on the surface of Venus is 90 times the pressure of Earth. It’s carbon dioxide, so you need some chemical, like magnesium or calcium to lock it away. If you can mine, for example, 4 times the mass of asteroid Vesta, it should be possible.
No, from our perspective, that’s practically impossible. In fact, it’s kind of ironic, when you consider the fact that we’re making our own planet less habitable to human civilization every day.
There’s another path to making another world habitable, however, and that’s changing life itself to be more adaptable to surviving on another world.
Instead of terraforming a planet, what if we terraformed ourselves?
Actually, that’s a really bad term. We’d really be changing ourselves to be better adapted to living on Mars. So we’d be Marsiforming ourselves? Venisfying ourselves? Okay, I’ll need to work on the terminology. But you get the gist.
Life, of course, has been evolving and adapting on Earth for at least 4.1 billion years. Pretty much as soon as life could arise on Earth, it did. And those early lifeforms went on to modify and change, adapting to every environment on our planet, from the deepest oceans, to the mountains. From the deserts to the icy tundra.
But in the last few thousand years, we’ve taken a driving role in the evolution of life for the domesticated plants and animals we eat and care for. Your pet dog looks vastly different from the wolf ancestor it evolved from. We’ve increased the yield of corn and wheat, adapted fruit and vegetables, and turned chickens into flightless mobile breast meat.
And in the last few decades, we’ve gained the most powerful new tools for adapting life to our needs: genetic modification. Instead of waiting for evolution and selective breeding to get the results we need, we can rewrite the genetic code of lifeforms, borrowing beneficial traits from life over here, and jamming it into the code of life over there. What doesn’t get cooler when it glows in the dark? Nothing, that’s what.
Can we adapt Earth life to live on Mars? It turns out, our toughest life isn’t that far off. During the American Society for Microbiology meeting in 2015, researchers presented how well tough bacteria would be able to handle the conditions on Mars. They found that 4 species of methanogens might actually be able to survive below the surface, consuming hydrogen and carbon dioxide and releasing methane.
In other words, under the right conditions, there are forms of Earth life that can survive on Mars right now. In fact, as we continue to explore Mars, and learn that it’s wetter than we ever thought, we risk infecting the planet with our own microbial life accidentally.
But when we imagine life on Mars, we’re not thinking about a few hardy methanogens, struggling for life beneath the briny regolith. No, we imagine plants, trees, and little animals scurrying about.
Do we have anything close there that we could adapt?
It turns out there are strains of lichen, the symbiosis of fungi and algae that could stand a chance. You’ve probably seen lichen on rocks and other places that suck for any other lifeform. But according to Jean-Pierre de Vera, with the German Aerospace Center’s Institute of Planetary Research in Berlin, Germany, there are Earth-based lichen which are tough enough.
They put lichen into a test environment that simulated the surface of Mars: low atmospheric pressure, carbon dioxide atmosphere, freezing cold temperatures and high radiation. The only things they couldn’t simulate were galactic radiation and low gravity.
In the harshest conditions, the lichen was barely able to hang on and survive, but in milder Mars conditions, protected within rock cracks, the lichen continued to carry out its regular photosynthesis.
It seems that lichen too is ready to go to Mars.
Methanogens and hardy lichen don’t make for the most thrilling forest canopy. In a second, I’m going to talk about what we can do to tweak life to survive and thrive on Mars. But first, I’d like to thank Zach Kanzler, Jeremy Payne, James Craver, Mike Janzen, and the rest of our 709 patrons for their generous support. If you love what we’re doing and want to help out, head over to patreon.com/universetoday.
If our current life isn’t going to get the job done, well then we’re just going to need to adapt it ourselves. Just like we’ve done in the past, with breeding and more recently with rewriting the DNA itself.
Without dramatically changing the environment of Mars to thicken its atmosphere and boost its temperatures, it’s inconceivable to think that we’ll ever adapt anything more complex than bacteria or lichen to survive outside on Mars. But if those give us a toehold, and other techniques can improve the environment, it’s possible to take incremental steps in that direction.
Even within the protected environments of Martian colonies, our current plants and animals probably aren’t up to the task.
The regolith on Mars, for example, contains toxic perchlorates that would kill any Earth-based plants that would try to grow in it. There are Earth-based lifeforms that love perchlorates and it should be possible to create organisms that will strip this toxin out of the regolith and turn it into something useful, like rocket fuel.
Earth-based plants and animals evolved in a 24-hour daily cycle, but a day on Mars is 40 minutes longer than an Earth day. We could grow plants with artificial light, but if we want to use natural Martian light, some adaptation might be required.
Perhaps the biggest risk we face to living on Mars, the one that our technology really can’t help us with is the lower gravity. We don’t know if living in 38% gravity for generations is going to be good for us. We know we can run around on the surface for a few years, but can pregnancy carry to term in this lower gravity?
We just don’t know. In order to find out safely, we’ll need to create rotating space station colonies, where we vary the artificial gravity and see what happens with animals over multiple generations with lower gravity.
If there are health problems, we can take the results of these experiments, and modify genetic code to have better adaptation to this environment. And since humans are animals too, the lessons we learn will help us adapt ourselves to be better prepared to survive on Mars, forever.
Here’s a link to an awesome video from Kurzgesagt about the state of genetic engineering, and the amazing technology that’s just around the corner.
If we are able to change humans to live on Mars, we can probably do the same with other worlds. Image a far future, where human colonies on different worlds are adapted to survive there, using a mixture of technology and genetic manipulation. This will be good and bad. On the good side, human colonies will be able to survive over many generations. On the bad side, they might never be able to live anywhere else in the Solar System without going through the whole adaptation process again.
Would you be willing to change your body permanently to be better adapted to live on another world? Let me know your thoughts in the comments.
Alien Minds Part II: Do Aliens Think Big Brains are Sexy Too?
“Nothing in biology makes sense”, wrote the evolutionary biologist Theodosius Dobzhansky, “except in the light of evolution”. If we want to assess whether it is likely that technological civilizations have evolved on alien planets or moons, and what they might be like, the theory of evolution is our best guide. On May 18, 2016 the newly founded METI (Messaging to ExtraTerrestrial Intelligence) International hosted a workshop entitled ‘The Intelligence of SETI: Cognition and Communication in Extraterrestrial Intelligence’. The workshop was held in San Juan, Puerto Rico on the first day of the National Space Society’s International Space Development Conference. It included nine talks by scientists and scholars in evolutionary biology, psychology, cognitive science, and linguistics.
In the first instalment of this series, we saw that intelligence, of various sorts, is widespread across the animal kingdom. Workshop presenter Anna Dornhaus, who studies collective decision-making in insects as an associate professor at the University of Arizona, showed that even insects, with their diminutive brains, exhibit a surprising cognitive sophistication. Intelligence, of various sorts, is a likely and probable evolutionary product.
Animals evolve the cognitive abilities that they need to meet the demands of their own particular environments and lifestyles. Sophisticated brains and cognition have evolved many times on Earth, in many separate evolutionary lineages. But, of the millions of evolutionary lineages that have arisen on Earth in the 600 million years since complex life appeared, only one, that which led to human beings, produced the peculiar combination of cognitive traits that led to a technological civilization. What this tells us is that technological civilization is not the inevitable product of a long term evolutionary trend, it is rather the quirky and contingent product of particular circumstances. But what might those circumstances have been, and just how special and improbable were they?
Workshop presenter Geoffrey Miller is an associate professor of psychology at the University of New Mexico. Miller thinks he has an answer to the question of what the special circumstances that produced human evolution were. Our protohuman ancestors inhabited the African savanna. But so do many other mammals that don’t need enormous brains to survive there. The evolutionary forces driving the production of our large brains, Miller surmises, can’t be due to the challenges of survival. He thinks instead that human evolution was guided by an intelligence. But Miller is no creationist, nor does he have the alien monolith from the 1960’s science fiction classic 2001: A Space Odyssey in mind. Miller’s guiding intelligence is the intelligence that our ancestors themselves used when they selected their mates.
Miller’s theory harkens back to the ideas of the founder of modern evolutionary theory, the nineteenth century British naturalist Charles Darwin. Darwin proposed that evolution works through a process of natural selection. Animal offspring vary one from another, and are produced in too great of numbers for all of them to survive. Some starve, some are eaten by predators, others fall prey to the numerous other hazards of the natural world. A few survive to produce offspring, thereby passing on the traits that allowed them to survive. Down the generations, traits that aided survival become more elaborate and useful and traits that did not, vanished.
But Darwin was troubled by a serious problem with his theory. He knew that many animals have prominent traits that don’t seem to contribute to their survival, and are even counterproductive to it. The bright colors of many insects, the colors, elaborate plumage, and songs of birds, the huge antlers of elk, were all prominent and costly traits that couldn’t be explained by his theory of natural selection. Peacocks, with their elaborate tail feathers were everywhere in English gardens, and came to torment him.
At last, Darwin found the solution. To produce offspring, an animal must do more than just survive, it must find a partner to mate with. All the traits which worried Darwin could be explained if they served to make their bearers sexier and more beautiful to prospective mates than other competing members of their own gender. If peahens like elaborate plumage, then in each generation, they will choose to mate with the males with the most elaborate tail feathers, and reject the rest. Through the competition for mates, peacock tails will become more and more elaborate down the generations. Darwin called his new theory sexual selection.
Many subsequent evolutionary biologists regarded sexual selection as of limited importance, and lumped it in with natural selection, which was said to favor traits conducive to survival and reproductive success. However, in recent decades evolutionary biologists have come to view sexual selection in a much more favorable light. Geoffrey Miller proposed that the human brain evolved through sexual selection. Human beings, he supposes, are sapiosexual; that is, they are sexually attracted by intelligence and its products. The preference for selecting intelligent mates produced greater intelligence, which in turn allowed our ancestors to become more discerning in selecting more intelligent mates, producing a kind of amplifying feedback loop, and an explosion of intelligence.
On this account, language, music, dancing, humor, art, literature, and perhaps even morality and ethics exist because those who were good at them were deemed sexier, or more trustworthy and reliable, and were thus more successful in securing mates than those who weren’t. The elaborate human brain is like the elaborate peacock’s tail. It exists for wooing mates and not for survival. There are some important ways in which protohumans were different from peafowl. Both males and females are choosy and both have large brains. Protohumans, unlike peafowl, probably formed monogamous pair bonds. Miller’s theory has complexities that space won’t permit us to explore here. To show that his theory can work, Miller needed to develop a computer model.
If Miller is right, then just how probable is the evolution of a technological civilization, and how likely is it that we will find them elsewhere in the galaxy? Miller thinks that if complex life exists on other planets or moons, it is likely to evolve reproduction through sex, just as has happened here on Earth. For complex organisms that depend on a large and complicated body of genetic information, most mutations will be neutral or harmful. In sexual reproduction half the genes of one’s offspring come from each parent. Without this mixing of genes from other individuals, asexual lineages are likely to falter and go extinct due to an accumulation of harmful mutations. Unless sexually reproducing creatures choose their mates purely at random, sexual selection is an inevitability. So, the basic conditions for runaway sexual selection to produce a brain suited to language and technology probably exists on other worlds with complex life.
One problem, though, that Anna Dornhaus pointed out, is that in sexual selection, the trait that gets exaggerated is essentially arbitrary. There are many bird species with elaborate plumage, but none exactly like the peacock. There are many species where brains and cognitive traits matter for mating success, like the singing ability of nightingales and many other birds, or gibbons, or whales. Male bower birds build complicated structures, called bowers, out of found items, like sticks and leaves and stones and shells, to attract a female. Chimpanzees engage in complex power struggles that involve negotiation, grooming, and fighting their way to the top.
But despite the selective success of cognition and braininess in many species, our specific human sort of intelligence, with language and technology, has happened only once on Earth, and therefore might be rare in the universe. If our ancestors had found big noses rather than big brains sexy, then we might now have enormous noses rather than enormous radio telescopes capable of signaling to other worlds.
Miller is more optimistic. “It’s a rare accident” he writes, in the sense that mate preferences only rarely turn ‘sapiosexual’, focused so heavily on conspicuous displays of general intelligence… On the other hand, I think it’s likely that in any biosphere, sexual selection would eventually stumble into sapiosexual mate preferences, and then you’d get human-level intelligence and language of some sort. It might only arise in 1 out of every 100 million species though,…I suspect that in any biosphere with sexually reproducing complex organisms and a wide variety of species, you’d quite likely get at least one lineage stumbling into the sapiosexual niche within a billion years”.
A planet or moon is currently deemed potentially habitable if it orbits its parent star within the right distance range for liquid water to exist on its surface. This distance range is called the habitable zone. Since stars evolve with time, the duration of habitability is limited. Such matters can be explored through climate modeling, informed by what we know of the climates of Earth and other worlds within our solar system, and about the evolution of stars.
Current thinking is that Earth’s total duration of habitability is 6.3 to 7.8 billion years, and that our world may remain habitable for another 1.75 billion years. Since complex life has already existed on Earth for 600 million years, this seems a generous amount of time for complex life on a similar planet to stumble upon Miller’s sapiosexual niche. Stars of smaller mass than the sun are stable on longer timescales, some perhaps capable of sustaining worlds with liquid water for a hundred billion years. If Miller’s estimates are reasonable, then there may be worlds enough and time for an abundance of sapiosexual alien civilizations in our galaxy.
A central message of the METI Institute workshop is that, animals evolve whatever sort of intelligence is necessary for them to survive and reproduce under the circumstances in which they find themselves. Human-style intelligence, with language and technology, is a peculiar quirk of particular and improbable evolutionary circumstances. But we don’t know just how improbable. Given the vastness of time and number of worlds potentially available for the roll of the evolutionary dice, alien civilizations might be reasonably abundant, or they might be once-in-a-billion galaxies rare. We just don’t know. Better knowledge of the evolution of life and intelligence here on Earth might allow us to improve our estimates.
If alien civilizations do exist, what can life on Earth tell us about what their minds and senses are likely to be like? Are they, like us, visually oriented creatures, or might they rely on other senses? Can we expect that their minds might be similar enough to ours to make meaningful communication possible? These intriguing questions will be the subject of the third and final installment of this series.
For further reading:
Hooper, P. L. (2008) Mutual mate choice can drive costly signalling even under perfect monogamy. Adaptive Behavior, 16: p. 53-70.
Marris, E. (2013) Earth’s days are numbered. Nature News.
Miller, G. F. (2000) The Mating Mind: How Sexual Choice Shaped the Evolution of Human Nature. Random House, New York.
Miller, G. F. (2007) Sexual selection for moral virtues, The Quarterly Review of Biology, 82(2): p. 97-125.
Patton, P. E. (2016) Alien Minds I: Are Extraterrestrial Civilizations Likely to Evolve? Universe Today.
P. Patton (2014) Communicating across the cosmos, Part 1: Shouting into the darkness, Part 2: Petabytes from the Stars, Part 3: Bridging the Vast Gulf, Part 4: Quest for a Rosetta Stone, Universe Today.
Rushby, A. J., Claire, M. W., Osborn, H., Watson, A. J. (2013) Habitable zone lifetimes of exoplanets around main sequence stars. Astrobiology, 13(9), p. 833-849.
Yirka, B. (2016) Yeast study offers evidence of the superiority of sexual reproduction versus cloning in speed of adaptation. Phys.org.
Alien Minds I: Are Extraterrestrial Civilizations Likely to Evolve?
Is it likely that human level intelligence and technological civilization has evolved on other worlds? If so, what kinds of sensory and cognitive systems might extraterrestrials have? This was the subject of the workshop ‘The Intelligence of SETI: Cognition and Communication in Extraterrestrial Intelligence’ held in Puerto Rico on May 18, 2016. The conference was sponsored by the newly founded METI International (Messaging to ExtraTerrestrial Intelligence). One of the organization’s central goals is to build an interdisciplinary community of scholars concerned with designing interstellar messages that can be understood by non-human minds.
At present, the only clues we have to the nature of extraterrestrial minds and perception are those that can be garnered by a careful study of the evolution of mind and perception here on Earth. The workshop included nine speakers from universities in the United States and Sweden, specializing in biology, psychology, cognitive science, and linguistics. It had sessions on the evolution of cognition and the likely communicative and cognitive abilities of extraterrestrials.
Doug Vakoch, a psychologist and the founder and president of METI International, notes that astronomers and physicists properly concern themselves largely with the technologies needed to detect alien intelligence. However, finding and successfully communicating with aliens may require attention to the evolution and possible nature of alien intelligence. “The exciting thing about this workshop”, Vakoch writes, “is that the speakers are giving concrete guidelines about how to apply insights from basic research in biology and linguistics to constructing interstellar messages”. In this, the first installment dealing with the conference, we’ll focus on the question of whether the evolution of technological societies on other planets is likely to be common, or rare.
We now know that most stars have planets, and rocky planets similar to or somewhat larger than the Earth or Venus are commonplace. Within this abundant class of worlds, there are likely to be tens of billions with conditions suitable for sustaining liquid water on their surfaces in our galaxy. We don’t yet know how likely it is that life will arise on such worlds. But suppose, as many scientists suspect, that simple life is abundant. How likely is it that alien civilizations will appear; civilizations with which we could communicate and exchange ideas, and which could make their presence known to us by signaling into space? This was a central question explored at the conference.
In addressing such questions, scientists have two main sets of clues to draw on. The first comes from the study of the enormous diversity of behavior and nervous and sensory systems of the animal species that inhabit our Earth; an endeavor that has been called cognitive ecology. The second set of clues come from modern biology’s central principle; the theory of evolution. Evolutionary theory can provide scientific explanations of how and why various senses and cognitive systems have come to exist here on Earth, and can guide our expectations about what might exist elsewhere.
The basics of the electrochemical signalling that make animal nervous systems possible have deep evolutionary roots. Even plants and bacteria have electrochemical signalling systems that share some basic features with those in our brains. Conference presenter Dr. Anna Dornhaus studies how social insects make decisions collectively as an associate professor at the University of Arizona. She defines cognitive ability as the ability to solve problems with a nervous system, and sometimes also by social cooperation. An animal is more ‘intelligent’ if its problem solving abilities are more generalized. Defined this way, intelligence is widespread among animals. Skills traditionally thought to be the sole province of primates (monkeys and apes, including human beings) have now been shown to be surprisingly common.
For example, cognitive skills like social learning and teaching, generalizing from examples, using tools, recognizing individuals of one’s species, making plans, and understanding spatial relationships have all been shown to exist in arthropods (an animal group consisting of insects, spiders, and crustaceans). The evidence shows the surprising power of the diminutive brains of insects, and indicates that we know little of the relationship between brain size and cognitive ability.
But different animals often have different sets of cognitive skills, and if a species is good at one cognitive skill, that doesn’t necessarily mean it will be good at others. Human beings are special, not because we have some specific cognitive ability that other animals lack, but because we possess a wide range of cognitive abilities that are more exaggerated and highly developed than in other animals.
Although the Earth, as a planet, has existed for 4.6 billion years, complex animals with hard body parts don’t appear in the fossil record until 600 million years ago, and complex life didn’t appear on land until about 400 million years ago. Looking across the animal kingdom as a whole, three groups of animals, following separate evolutionary paths, have evolved especially complex nervous systems and behaviors. We’ve already mentioned arthropods, and the sophisticated behaviors mediated by their diminutive yet powerful brains.
Molluscs, a group of animals that includes slugs and shellfish, have also produced a group of brainy animals; the cephalopods. The cephalopods include octopuses, squids, and cuttlefish. The octopus has the most complex nervous system of any animal without a backbone. As the product of a different evolutionary path, the octopus’s sophisticated brain has a plan of organization that is completely alien to that of more familiar animals with backbones.
The third group to have produced sophisticated brains are the vertebrates; animals with backbones. They include fishes, amphibians, reptiles, birds, and mammals, including human beings. Although all vertebrate brains bear a family resemblance, complex brains have evolved from simpler brains many separate times along different paths of vertebrate evolution, and each such brain has its own unique characteristics.
Along one path, birds have evolved a sophisticated forebrain, and with it, a flexible and creative capacity to make and use tools, an ability to classify and categorize objects, and even a rudimentary understanding of numbers. Following a different path, and based on a different plan of forebrain organization, mammals have also evolved sophisticated intelligence. Three groups of mammals; elephants, cetaceans (a group of aquatic mammals including dophins, porpoises, and whales), and primates (monkeys and apes, including human beings) have evolved the most complex brains on Earth.
Given the evidence that intelligent problem solving skills of various sorts have evolved many times over, along many different evolutionary pathways, in an amazing range of animal groups, one might suspect that Dornhaus believes that human-style cognitive abilities and civilizations are widespread in the universe. In fact, she doesn’t. She thinks that humans with their exaggerated cognitive abilities and unique ability to use language to express complex and novel sorts of information are a quirky and unusual fluke of evolution, and might, for all we know, be wildly improbable. Her argument that alien civilizations probably aren’t widespread resembles one stated by the imminent and influential American evolutionary biologist Ernst Mayr in his 1988 book Towards a New Philosophy of Biology.
There are currently more than 10 million different species of animals on Earth. All but one have failed to evolve the human level of intelligence. This makes the chance of evolving human intelligence less than one in 10 million. Over the last six hundred million years since complex life has appeared on Earth, there have been tens of million different animal species, each existing for roughly 1-10 million years. But, so far as we know, only one of them, Homo sapiens, ever produced a technological society. The human lineage diverged from that of other great ape species about 8 million years ago, but we don’t see evidence of distinctly human innovation until about 50,000 years ago, which is, perhaps, another indication of its rarity.
Despite the apparent improbability of human level intelligence evolving in any one lineage, Earth, as a whole, with its vast array of evolutionary lineages, has nonetheless produced a technological civilization. But that still doesn’t tell us very much. For the present, Earth is the only habitable planet that we know much of anything about. And, since Earth produced us, we are working with a biased sample. So we can’t be at all confident that the presence of human civilization on Earth implies that similar civilizations are likely to occur elsewhere.
For all we know, the quirky set of events that produced human beings might be so wildly improbable that human civilization is unique in a hundred billion galaxies. But, we don’t know for sure that alien civilizations are wildly improbable either. Dornhaus freely concedes that neither she nor anybody has a good idea of just how improbable human intelligence might be, since the evolution of intelligence is still so poorly understood.
Most current evolutionary thinking, following in the footsteps of Mayr and others, holds that human civilization was not the inevitable product of a long-term evolutionary trend, but rather the quirky consequence of a particular and improbable set of evolutionary events. What sort of events might those have been, and just how improbable were they? Dornhaus supports a popular theory proposed by Dr. Geoffrey Miller, an evolutionary psychologist who is an associate professor in the Department of Psychology at the University of New Mexico and who also spoke at the METI institute workshop.
In our next installment we’ll explore Miller’s theories in a bit more detail, and see why the abundance of extraterrestrial civilizations might depend on whether or not aliens think big brains are sexy.
For further reading:
Baluska, F. and Mancuso, S. (2009) Deep evolutionary origins of neurobiology. Communicative and Integrative Biology, 2:1, 60-65.
Chittka, L. and Niven, J. (2009) Are bigger brains better?, Current Biology. 19:21 p. R995-R1008.
Margonelli, L. (2014) Collective mind in the mound: How do termites build their huge structures. National Geographic.
Mayr, E. (1988) The probability of extraterrestrial intelligent life. In Towards a New Philosophy of Biology, Harvard University Press, Cambridge, MA.
Patton, P. E. (2015) Who speaks for Earth? The controversy over interstellar messaging. Universe Today.
P. Patton (2014) Communicating across the cosmos, Part 1: Shouting into the darkness, Part 2: Petabytes from the Stars, Part 3: Bridging the Vast Gulf, Part 4: Quest for a Rosetta Stone, Universe Today.
Tonn, S. (2015) Termites are teaching architects to design super-efficient skyscrapers. Wired Magazine.
Nearby Supernovas Showered Earth With Iron
We all know that we are “made of star-stuff,” with all of the elements necessary for the formation of planets and even life itself having originated inside generations of massive stars, which over billions of years have blasted their creations out into the galaxy at the explosive ends of their lives. Supernovas are some of the most powerful and energetic events in the known Universe, and when a dying star finally explodes you wouldn’t want to be anywhere nearby—fresh elements are nice and all but the energy and radiation from a supernova would roast any planets within tens if not hundreds of light-years in all directions. Luckily for us we’re not in an unsafe range of any supernovas in the foreseeable future, but there was a time geologically not very long ago that these stellar explosions are thought to have occurred in nearby space… and scientists have recently found the “smoking gun” evidence at the bottom of the ocean.
Two independent teams of “deep-sea astronomers”—one led by Dieter Breitschwerdt from the Berlin Institute of Technology and the other by Anton Wallner from the Australian National University—have investigated sediment samples taken from the floors of the Pacific, Atlantic, and Indian oceans. The sediments were found to contain relatively high levels of iron-60, an unstable isotope specifically created during supernovas.
Watch: How Quickly Does a Supernova Happen?
The teams found that the ages of the iron-60 concentrations (the determination of which was recently perfected by Wallner) centered around two time periods, 1.7 to 3.2 million years ago and 6.5 to 8.7 million years ago. Based on this and the fact that our Solar System currently resides within a peanut-shaped region virtually empty of interstellar gas known as the Local Bubble, the researchers are confident that this provides further evidence that supernovas exploded within a mere 330 light-years of Earth, sending their elemental fallout our way.
“This research essentially proves that certain events happened in the not-too-distant past,” said Adrian Melott, an astrophysicist and professor at the University of Kansas who was not directly involved with the research but published his take on the findings in a letter in Nature. (Source)
The researchers think that two supernova events in particular were responsible for nearly half of the iron-60 concentrations now observed. These are thought to have taken place among a a nearby group of stars known as the Scorpius–Centaurus Association, some 2.3 and 1.5 million years ago. At those same time frames Earth was entering a phase of repeated global glaciation, the end of the last of which led to the rise of modern human civilization.
While supernovas of those sizes and distances wouldn’t have been a direct danger to life here on Earth, could they have played a part in changing the climate?
Read more: Could a Faraway Supernova Threaten Earth?
“Our local research group is working on figuring out what the effects were likely to have been,” Melott said. “We really don’t know. The events weren’t close enough to cause a big mass extinction or severe effects, but not so far away that we can ignore them either. We’re trying to decide if we should expect to have seen any effects on the ground on the Earth.”
Regardless of the correlation, if any, between ice ages and supernovas, it’s important to learn how these events do affect Earth and realize that they may have played an important and perhaps overlooked role in the history of life on our planet.
“Over the past 500 million years there must have been supernovae very nearby with disastrous consequences,” said Melott. “There have been a lot of mass extinctions, but at this point we don’t have enough information to tease out the role of supernovae in them.”
You can find the teams’ papers in Nature here and here.
Sources: IOP PhysicsWorld and the University of Kansas
UPDATE 4/14/16: The presence of iron-60 from the same time periods as those mentioned above has also been found on the Moon by research teams in Germany and the U.S. Read more here.